Tombs of the Kings of Mataram kingdom

"(tombs of the kings of Mataram kingdom)"

Sites Dynasty Tomb Kings and the Great Mosque of Islamic Mataram Mataram located only a few hundred meters to the south of Market Kotagede now. On the right road, we will find a large banyan tree in a yard large enough for the size of Kotagede. This is the main gateway into the site. On the left side and right side of this page there are a pair of open wards which pilgrims used to rest. Wards south dipayungi by large and shady banyan tree, called K. Sepuh. That said, a very old tree was planted by Sunan Kalijaga Kanjeng who has been there since the place was built nearly five centuries ago. Some people believe, the leaves are falling to the ground have a certain good luck. They are looking for two pieces of leaf that falls in the open and closed conditions, then bring it on the way as safety stock.
In the west there stands a large gate called the Gate Padureksa. On either side of the road to the gate, lined up a number of traditional houses called Dondhongan. This is where the family lived Dondhong, the courtiers in charge of cleaning up the yard tomb and mosque, as well as an interpreter supplications to the spirits of the ancestors are buried in the tombs of the kings, commonly known as the Tomb of Senopaten.

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gamelan

Traditional musical instruments Yogyakarta or Jogja is better known as gamelan by people of Java. Is one kind of traditional art that can survive amid the swift modern entertainment industry. Traditional gamelan musical instruments barreled pelog tone (diatonic) combined with the barrel slendro tone (pentatonic) generate an ensemble of harmonic and melodic music.
The name of the traditional gamelan musical instruments derived from the word "gamel" which means "hit".
This instrument is used to accompany performances of typical or traditional performances of the island of Java. In the show incorporated elements of musical art, sound art, and art to increase the charge dramatic theatrical performances.

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The New Domes Homes in Indonesia

domes homes

The house is situated in the hamlet Nglepen domes, village Sumberharjo Prambanan, Sleman, Yogyakarta, Indonesia. The houses are assistance from NGOs (non-governmental Organizations) at the Yogyakarta earthquake in the override.
Residential area there are 80 buildings with a dome house design facility equipped with small mosque, home health and meeting hall that is sometimes used as a place of celebration. The settlements are now known as New Nglepen.
The main advantage of this construction is resistant to earthquakes, due to the lack of connection is the weak point of the building when it was rocked by an earthquake.
In addition domes house is also able to withstand wind speed up to 450 km / h, but due to the adoption of a model igloo house which houses the Eskimo tribe in Indonesia, the tropical excess is not very useful.

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Sonobudoyo Museum

sunobudoyomuseum

Karsten was the acrhitect of the building. After collecting several collections of cultural objects from the Javanese territory, Madura, Baliand Lombok, finally on November 6^th 1935, the Sonobudoyo Museum was declared by Sri Sultan Hamengku Buwono VIII. The museum occupied the abandoned Schautan office northem part of the north square the Jogja Palace.

Sonobudoyo Museum had 42.698 collection that consisted of 10 categories, namely the collection geologika, biology, ethnography, arkeologika, historika, numismatics, filologika, keramologi, the fine arts and teknologika. Apart from the showroom as the place to display collection objects, the Sonobudoyo Museum is also supplemented with the auditorium, storage the collection, the library, laboratory, preparasi, the affice and the public’s facilities.

On entering the main hall af the museum, the eldest building in the museum comples, you will see three sets of gamelan of the religious Kyai Mendhung (cloud) from the palace of Kasepuhan Cirebon occupied the west side, while 2 gamelan equipment slendro pelog the religious Kyai and Nyai Riris Manis (was made in the period of Sri Sultan HB VI) in Mataram style is in the best east.

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Ullen Sentalu Museum

Ullen Sentalu Museum

Born as art gifted family with the artist’s imagination, and raised in the power of Javanese tradition had motivated the family to the art and Javanese culture exploration and had challenged their dedication dreams into a model of museum. This culture heritage consevation project inspired the Mataram Kingdom to open the hidden treasures of their noble women tradition and forbidden walls for Public curiosty through this museum.

Ullen Sentalu museum was then astablished and at the anniversary of Jogja city March 1, 1997. This exenellecy Paku Alam VIII as one of the Mataram Kings who was also  the governor of the Jogja province, afficially apened the museum for the public. The building architecture was inspired by the cross culture experience of European and Javanese Philosophy was developed in creative balance at the hill sede of Merapi mount. 

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Roro Jonggrang legend of prambanan temple

A popular legend, which was variations thorughout Java, describes the creation of the slender Maiden to a daughter of King Boko, who command an unwanted suitor to build one thousand templet in one night. Assited by spirits, the would be husband had almost accomplished this imposibble task when Roro Jonggrang ordered the village women to begin pounding rice , an activity generally performed at dawn. This spirit, believing dawn was approaching, fled and the angry suitor cursed Roro Jonggrang who turned to and was placed in the temple as the stature of Durga, Shiva’s Formidable consort.
 Bandung Bandawasa, a young man who as a child sit in the hermitage pack Sidik decided to wander looking for life experience. On his way, Bandung met with a group led Darmamaya Penging're fighting with a group led Kalakarung Prambanan.

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Modern Batik

batik modern

On the modern batik, the motifs are not depending on the certain pattern, in contrast to the classical batik, the modern batik designs could in the form of everything, moreover occasionally used the motif of classical batik and was combined by various shape with colorful dyeing. The modern batik also use the material and process dyeing follows the material dyeing developments. On the word, the production process of the modern batik approximetly with the classical batik, but it’s design, dyeing and technical processing depends on the meker and the use of dyeing materials. Furthemore technical of batik processing expended in case of applying wx and colors, for example on the same areas, the use of the canting is not necessary; they can treat wax with brusher and some dyeing use gauzes directly. With the result that the use of technical processing batik develop in applications of other field of art, as on field of art batik painting and art batik wood. In the other word, the processing of modern batik basically almost same as clasiccal batik processing but on design and dyeing up to art of sense the maker and depend on dyeing materials.

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Lights at night in Alun Alun Kidul

alun alun

 One uniqueness of jogja at night is in a place that used to be called the plaza south or in the Java language "ALUN ALUN KIDUL" which shall mean a field in southern palace located in the palace area. There is a uniqueness here at night, especially on Saturday nights, which decorative bikes filled lamps. Very unique once by what I see. This two-wheeled vehicles in the rental for visitors who come to menggelingi garden area. Very crowded so visitors who come to try to enjoy the atmosphere while bringing decorative bicycle at night. This is very attracted the attention of visitors from within and outside the region. Can see from the pictures below that I took while visiting there.

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Monumen Jogja Kembali

monjali

monjali

monumen jogja kembali

Monument Yogyakarta Kembali built on June 29, 1985 by Sri Sultan Hamengkubuwono IX and Sri Paduka Paku Alam VIII. Degan traditional ceremonial planting of a buffalo head and laying the first stone.Monument Yogyakarta Back, built on June 29, 1985 by Sri Sultan Hamengkubuwono IX and Sri Paduka Paku Alam VIII. Degan traditional ceremonial planting of a buffalo head and laying the first stone.
The choice of the name "Yogya Kembali" in the broad sense, the functioning government of the Republic of Indonesia and as historical events drawn tetenger Belpengguna army withdrawal from the capital city of Yogyakarta on June 29, 1949 and the return of President Sukarno, Vice President, Head of another State on July 6, 1949 in Yogyakarta. This can be used as a starting point for the Indonesian nation substantially free from the clutches of occupiers in particular and is a decisive milestone for the survival of the State of Indonesia is an independent and sovereign.
Judging from its form conical Yogya Kembali Monument / mountains with a height of 31.80 meters was a picture of "Little Mountain" was placed on a slope of Mount Merapi. Mount Merapi is very meaningful to the people of Yogyakarta both symbolic and factual. Vomit lava of Mount Merapi provide fertility for Yogyakarta and surrounding areas, while the contours in the sky always decorate the skyline of Yogyakarta where people are, of Mount Merapi, also Winongo and Code river that flows through the city of Yogyakarta.
Symbolically with the southern sea (Palace of Queen of South), which serves as the "Yoni", and Mount Merapi as a "Linga" is a belief that is very old and is valid forever. Even while people called Yogya Kembali Monument as a giant cone shiny white lid, in the Javanese tradition cone as if as a mountain that can be connected with the mountains in the shadow puppets, which symbolizes happiness / wealth sanctity and as each episode covers national struggle.
Yogya Kembali Monument located on North Ring Road, protruding hamlets, villages Sariharjo, choosed District, Sleman regency, Yogyakarta. Established on an area of ​​49,920 m2. This location specified by the Sri Paduka Hamengkubuwono IX of which alternative is underlined with the shaft between Mount Merapi - Yogya Kembali Monument - Monument White Pal - Palace - Stage Krapyak - South Sea, which is the "axis of Imaginary" which in reality is still respected by the community Yogyakarta, and according to belief merging of Linga and Yoni will lead to prosperity in this place as a deadline for withdrawal of troops retreated towards the north Belpengguna, business continuity and harmony of urban area of ​​Yogyakarta.

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Pedicab or rickshaw is a familiar transport in Yogyakarta

becak alun-alun Yogyakarta

 Yogyakarta is a common form of rickshaw drivers are behind. Because of the unique shape, the Pedicab to be one of the means of transportation That many of the tourists preferred to travel short distances. because of its unique, pedicabs to be one means of transportation that many tourists preferred to travel short distances.

These vehicles are environmentally friendly Because it does not require fuel to operate, pedal rickshaw drivers WHO Rely on the back, so That it runs slow. These vehicles are environmentally friendly because it does not require fuel to operate, pedal rickshaw drivers who rely on the back, so go slowly. Due to Rely solely on human power, then Pedicab cans be an easy livelihood for Some communities in Yogyakarta. Because only rely on human power, the rickshaw can be easily livelihood for some communities in Yogyakarta.

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Art Market in JOGJA

pasar seni gabusan

Pasar Seni Gabusan (Art Market Gabusan) people of Yogyakarta call it, which is located at Jalan Parangtritis km 9. Markets that sell handicrafts from the para-artists in Yogyakarta. Market design that accommodates approximately 444 craftsmen are also international standard and is divided from 16 los.
It can be seen craft bag made of similar material rattan. Wicker bag which strongly suggests a very neat and blend cloth as an accessory would be a significant added value. Variety of unique designs at once elegant bag makes it multifunctional and can be used everywhere. Other types of craft stalls are available at the box made of woven bamboo. Although simple in design and function, the box still have the uniqueness, let alone available in a variety of bright colors.
What is interesting is the mask interesting variations. Some masks made of leather inlaid with very nice with interesting color. Also, if pleased with artificial ornamental plants such as wood flower. Made of wood and clay, usually the outer surface of the jar is decorated by certain motives. If it is not like that pattern, available jar of plain surface with a design that is no less interesting.

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Borobudur temple, the beauty of Buddhist religion

borobudur tampel

The biggest Buddhist temple in the century that has broad -9 123 x 123 meters which was built centuries before Angkor Wat in Cambodia. This temple was built by King Samatungga one of the ancient Mataram kingdom. Who does not know Borobudur? The temple has 1460 relief panels and 504 Buddha effigies. Some say Borobudur bearti monastery high place. There are so many who visit this place to see firsthand what the original temple of Borobudur. This place is indeed captivate the visitors.
Borobudur building consists of 10 high-level 42 meters before it was renovated and 34.5 meters after the renovation. Each level represents the stage of human life. According to references that I read, the base of Borobudur, called Kamadhatu, symbolizing human beings that are still bound by lust. Four levels above referred Rupadhatu symbolizes man who had to break free from lust but still bound manner and form. On this terrace, Buddha effigies are placed in open space. Meanwhile, three levels above where the Buddhist stupas are laid in holes called Arupadhatu, symbolizing man who has been free from lust, appearance, and shape. The top part is called Arupa symbolizes nirvana, where Buddha is residing.
Each terrace has beautiful relief panels showing how skillful. Relief that will be read coherently when you walk in a clockwise direction (towards the left of the entrance of the temple). The relief panels tell the legendary story of Ramayana. In addition, there are relief panels describing the condition of society at that time. For example, relief of farmers' activity reflecting the advance of agriculture system and relief of sailing boat representing the advance of the voyage who was based in Bergotta (Semarang).

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Romantic Sunset in Parangtritis

 Romantic Sunset in Parangtritis,
One of the best beaches are much visited by tourists within and from abroad. The beach is strategic enough to see the sunset while welcoming the evening. Lolz ...: D ~
Little did I know about this beach,
Located 27 km south of Yogyakarta city easily accessible by public transportation that operates until 17:00 pk and private vehicles. Afternoon near sundown is the best time to visit the most popular beach in Yogyakarta. From this it can be seen coast to the southern sea area. Disebalah east there is a ruined temple. Gembirawati temple that only a few hundred meters from the beach.
Parangtritis very closely with the legend of Ratu Kidul. Many people believe that Java is the gateway Parangtritis Queen of South magical kingdom who ruled the sea south. Hotel Queen of the South is a luxurious resort that is named according to this legend. Unfortunately this is rarely resorts to open even though used to have a view that could make us breathless.

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Malioboro

<br /> malioboro

<br /> malioboro tempo doeloe

 This is the crowded center of the city of Yogyakarta. Place of purchase and place in time to calm your mind after your activity. Namely Malioboro.
Malioboro, which becomes one of the symbols for Yogyakarta has undergone many changes. Viewing malioboro now designate the progress that is likely to make people admire, at least in terms of physical. But reducing atmosphere at a time may have existed, such as shade along the way malioboro region. Although malioboro be trading places (then or now), but there is another atmosphere that can not be found elsewhere, At least there is a touch of culture. But now fully malioboro is for commercial purposes. It should not matter right or wrong, but people soon learned, that malioboro has changed. Photo malioboro in 1936, taken from teteg monument (monument train) can at least show teteg changes past and present, and this means teteg monument and its surroundings have undergone many changes. Especially if you see malioboro in 1949, where the recently independent republic of Indonesia, malioboro has undergone a change, but the difference is only 13 years. Two photos malioboro "tempo doeloe" can at least open mind regarding the past and put it in reality malioboro malioboro now.
But now the changing times over the years this place a lot changes in one of its construction. Although there are some old buildings that msih solid until now and still in use. Now the tourist center of Yogyakarta. A lot can be found here. Along the way the building was surrounded by buildings that make the hallmark of this city.

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Yogyakarta since 1755 until today

Yogyakarta or Jogja is often called the beginning in approximately 1755, the territory of Mataram was divided two into the Sultanate of Yogyakarta and Surakarta (Solo). At that time the building is the Prince Sultan Palace Mangkubumi, and made the palace of the most influential regional center on the island of Java in the century - 17. Palace remains a center of traditional life and despite the modernization in the 20th century, the palace still radiates the spirit of purity, which is characterized by its culture for centuries.
Yogyakarta is one of the cultural center of Java. Gamelan music is the view from the past, classical and contemporary, Javanese dance performances are very beautiful and intoxicating, puppet shows and hundreds of traditional arts that make the visitors spellbound.
Remarkable spirit of life and warmth of this city alone who almost never faded. Contemporary art is also grown in the fertile culture and people of Yogyakarta. ASRI, the Academy of Fine Arts, for example, an arts center here, and Yogyakarta had listed his name as an important school of modern painting in Indonesia, which may be exemplified in the figure of the Impressionist painters, Affandi. This province is one of the dense regions in Indonesia and is the main gateway to the center of Java where this place is geographically located. It stretches from Mount Merapi to the north toward the Indian Ocean in the south. Daily flights connecting Jakarta, Yogyakarta, Surabaya and Bali, as well as train and bus transport offer a road trip with the same route. When the Republic of Indonesia was established on August 17, 1945, symbolized by the signing of the Declaration of Independence, Ngayogyakarta Sultanate and Pakualaman united as one one of the provinces in Indonesia where lane IX was appointed as governor and Sri Paku Alam VIII as deputy governor. Although the province of DIY has a relatively small area, but rich in tourist attraction. Visitors can find various kinds of art and art performances are very interesting and amazing.

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Peak of Suroloyo

There are areas that may be said to still experience the peak of "Suroloyo". Rows and rows of the hills are located in the "hamlet Keceme, Gerbosari Village, District Samigaluh Kulon Progo" located 48 miles from the city of Yogyakarta. The trip there is very challenging because of the steep streets should be achieved. But the outcome of the trip did not disappoint
  There is probably a natural atmosphere in today's hard felt in the cities can be felt at all. Accompanied by cool air off the beautiful scenery. From this place looks four large mountain on the island of Java, namely Merapi, Merbabu, Cleft and Sindoro poking among white mist. The thickness of the white mist that looks like the waves that drown the mainland until the only remaining fields that make up the composition of the tread siring and trees located on higher ground. From behind the white mist of that, the top of the stupa of Borobudur temple which appear black appears on the surface of the ocean mist. Also there are many seats that leads to all these views.
The people also believe in this place there is a myth, this peak in the believe to be the central point of reference from which its Java language pancering or with the central meaning of the four corners of the land of Java. With that myth every single calendar date java or in Javanese language "Suro month" always seeking the limelight from all communities within and outside the region. Perhaps because the peak Suroloyo have a history in the Islamic kingdom of Mataram.

Can see some photos I took while though a bit vague, but can imagine its beauty.

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Monument of Yogyakarta

Residents summoned yogyakarta white monument. A monumentis located in the middle of the road junction, which has its own uniqueness. Monument known as pal. Pal monument is elliptical with a small ball and a pointed tip at the top. From the palace of Yogyakarta when we look to the north, then we will find that Jalan Malioboro, Jalan Mangkubumi, this monument, and Road Monument Yogya back will form a straight line exactly with the direction to the top of Mount Merapi. This monument was built by Hamengkubuwana I, founder of the Yogyakarta palace. The monument is located at the intersection of Jalan Jenderal Sudirman and Jalan. This Mangkubumi Prince, has symbolic value and is the line that is magical. Tugu Jogja nearly 3 centuries-old have deep meaning as well save some recording history of the city of Yogyaka. At night, the monument was used as the object image in general, young people who like to field photographers. or maybe those who want to make a memory of Yogyakarta. Not create a picture taken, sitting relaxing also sometimes not less exciting. 

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POJOK BENTENG

POJOK BENTENG or community Yogyakarta often call this building JOKTENG. Building a high rectangle approximately 5 meters, located in downtown Yogyakarta. There are 4 pieces like this and form 4 square around the center of the royal palace. Evidently this building in use as a royal fortress in the first period there is a place where the material with gunpowder and cannon. Built around the year 1755.
But there is one Beteng keemapat between non-intact or almost no spotting again, is on the northeast corner (if pulled from the Sultan's Palace). this building was destroyed in the attack the British army during the reign of Sri Sultan Hamengkubuwono II, known as event or sensation geger spei Sepoy (SPEI sensation or sensation called Sepoy because at that time the British army under the command of Colonel Gillespie deploy mercenary troops from India, called Sepoy). As a result of the attack was the Sultan's Palace and defeat the kingdom fell into the hands of the British government and lane II finally exiled by the British to the island of Penang.

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Yogyakarta attractions

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